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The Hindu community is divided on the exact date for Diwali with the Indian Action (formerly Arrival) Committee (IAC) yesterday calling for meaningful dialogue to resolve the issue.The Guyana Hindu Dharmic Sabha yesterday, in Facebook posts, insisted that the date is November 11. However,Cheap Nike Huarache Shoes, other Hindu organizations have been saying that the date is November 10.According to IAC yesterday, it appears there is a difference of opinion with regard to the actual date, with one group claiming it is Tuesday, November 10, and another,NFL Jerseys Cheap, Wednesday, November 11.“The IAC, as an Indian advocacy organization,Wholesale Adidas Hockey Jerseys, is concerned that if both were to hold to their current position, it would result in the festival being celebrated on two separate days thereby creating a division within. In the interest of unity, the IAC urges both sides to engage each other with the intention of finding a common ground for one celebration.”IAC said that the reality of two celebrations would be counter to the messages of harmony and unity which are usually articulated by both sides.“In addition, the IAC believes that if a consensus is not reached, it can precipitate a situation whereby Guyanese Hindus would be divided on a festival that is so sacred to their religion. Moreso,Cheap Jerseys USA, Deepavali (or Diwali) is one of our festivals that has transcended religious boundaries to become a truly national one, creating much anticipation and expectation among Guyanese across the country with regard to the annual motorcades.”The motorcades along with the excitement of viewing the lighting of the Diyas and the related entertainment through many concerts to attract tens of thousands continue to provide opportunities for Guyanese to interact and to build on social cohesion.“In this regard, the IAC is concerned that any fracture in the togetherness that derives a common date, would be unhelpful to the Hindu community and, by extension,NFL Jerseys Authentic, Guyana. The IAC calls on both sides to engage in meaningful dialogue in an effort to resolve the situation and reiterates the need for unity.”


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A truly ‘Special Person’…“Everything I have achieved I owe it to God, and I owe it to myself to share my knowledge for the benefit of this great country.”By Neil MarksWhen he was just nine years old, Charles Hutson looked across the Essequibo River and saw an amphibian aircraft land in the water.Lt. Colonel Charles HutsonThat was 1949. And there and then, even though it was the first time he was seeing any type of aircraft, Huston determined that he had to figure out how the “thing” worked. Just how could this thing be in the air and fly like a bird?Over the years, Huston’s insatiable appetite for knowledge led him into a career of airplane design and technology,Cheap NFL Jerseys, something he accomplished too by sheer determination against seemingly insurmountable odds – odds, not only for himself, but odds that faced,Nike Air Vapor Max Flyknit, and still face, a nation.THE EARLY YEARSHuston was born on Great Troolie Island in the Essequibo River, three miles east of the mainland Essequibo Coast. He was born into a Scottish Presbyterian family; his father, James, was an elder in the local church.Life on the island was far from simplistic. The farming community provided Huston with a solid combination of life skills – hard work, respect for others and an enduring sense of generosity.The family was into farming and cattle rearing and owned a small timber company. Cattle and vegetables were never sold; the excess was distributed to the communities whenever there was a slaughter or a harvest.In the community school, Hutson proved himself an ardent student, and his zest for reading led him to examine the lives of great philosophers and composers such as Mozart, and he acquired knowledge of various subjects.Something else that helped to shape his young mind and satisfy his thirst for knowledge was the Broadcast To School’s programme by the local radio station. The class would gather around a small Phillips’ plastic radio which worked with “torchlight batteries” to listen to the programmes. Huston admired announcers such as A.J. Seymour for his elocution of the English language.Huston’s promise of becoming an exceptional Guyanese shone in school. He “skipped” one class, because he was “a little bright” and at age 15, he wrote the School Leavers’ Exam.When the Regional Development Committee came looking for young men who were interested in the trades, Hutson enlisted and was granted a place at the Government Technical Institute. That meant he had to leave Troolie Island for the city, Georgetown, a place he didn’t quite understand.Racial politicsWith his intense curiosity for engines, Hutson’s choice of study would be Motor Vehicle Technology and while he received a good education, he also benefitted from the selfless dedication of teachers such as Compton Pooran.He remembers well the admonition that “he who asks a question is a fool for five minutes, but he who fails to ask a question is a fool forever.”In 1958, he received a trade certificate from the Government Technical Institute, and the following year, he earned a certificate in Motor Vehicle Technology from City and Guilds of London.He was aiming for the Ordinary National Certificate Overseas, which was offered by the very Institute, but this goal was marred by the quagmire of politics in what was then British Guiana.This is not to say that Huston was not fascinated by the politics of the day and the movement towards independence in the late 1950s and early 1960s. He took every opportunity to attend public meetings by the stars of the political scene at the time – Forbes Burnham and Cheddi Jagan.Even when Burnham and Jagan broke ranks and championed different political movements, Hutson still followed them. He was simply in love with the debates, unaware that the battles of these two political heroes would lead to an infamous legacy of racially polarized politics that continues to this day.He was perhaps na?ve to the reality of the day. His upbringing did not allow him to think derogatively of someone of another ethnicity. But reality would soon set in, when the riots of the early 60s struck.By then, he had married Claudette, a spritely young woman he met while taking a leisurely bicycle ride in the city near the Metropole cinema on what is now Robb Street. They married in 1961 after a courtship that lasted two and a half years.They were living on Camp Street and Claudette was going to Smyth Street. She was of mixed ethnicity, but because of her long hair, she might have been mistaken for a fair-skinned East Indian woman, and became the prime target of a bicycle gang infused by the race hate.Fortunately, Claudette put up a defence against her attackers and she was not harmed. Caught up in the events of the day, the life of the country became stagnated. The violence of the early 60s left a